Vēdas contain all factual education (Vidya) of past, present and future. Vēdas contain basically two types of education1, (1) Apara Vidya and (2) Para Vidya. From elementary particle to Prakrithi (Nature) all materials and their properties, functions and what can be achieved from them are described in Apara Vidya. The true knowledge of God is given by Para Vidya. Vēdas contain Vidyas that can be further classified as (a) Vignana (All materials True Knowledge) (b) Karma (Duties) (c) Upaasana (Being near to God) (d) Gnana (Knowledge). Utilizing Karma, Upaasana and Gyana properly and knowing all the materials from the elementary particles to God and getting benefit from them is called Vignana1.
Vēdas are given by God in the form of Rig-Vēda, Yajur-Vēda, Sama-Vēda and Atharva-Vēda. Rig-Vēda contains 10,522 Mantras, Yajur-Vēda contains 1,975 Mantras, Sama-Vēda contains 1,875 Mantras and Atharva-Vēda contains 5,977 Mantras. The total Vēda Mantras are 20349.
Vēdas are the knowledge of God. At the beginning of creation God gave the knowledge of four Vēdas to four Rishis. Rig Vēd to Agni, Yajur Vēd to Vāyu, Sāma Vēd to Surya and Atharva Vēd to Angirasa. Here the names Agni, Vāyu, Surya and Angirasa belong to Rishis who are humans and are not of any Devatha (divine material) found in Vēdas. The language of Vēdas is Samskrutham (Sanskrit). According to Rishis Vēdas are described as follows. Those in which the properties, activities and nature of God are described and in which there is no dispute in the order of creation of the world and in which proofs of science can be found and in which there is no illusion or confusion and in which cause and reason about the universe and its constituents are described and in which truth and only truth is given and which are self vouching are called Vēdas, Sruthis, Nigamas, Chanddass or Mantras.
According to Manu2 “Every Arya must read or listen to Vēda at least once in a day”.
According to Rishi Kanva “The descriptions in Vēdas is filled with knowledge and are given by God.
The education in it is completely impartial and only truth is given. I agree to take Vēdas as proof for describing science”.
According to Rishi Goutham “Vēdas are eternal and must be taken as proof for Science”.
According to Maharishi Patanjali “Our Ancients Agni, Vāyu, Surya, Angirasa, Brahma were born at the beginning of the world (Off course along with many others).
From them to us God is the teacher and with the Vēdas He gave us knowledge”.
According to Maharishi Kapila “From the knowledge of God, Vēdas were evolved. So Vēdas are self vouching. No other proof is required”.
According to Maharishi Sri Krishna Dvipayana (Vyasa Maharishi) “The four Vēdas are filled with all types of education.
They are self radiant and contain only truth and nothing but truth. Other than God no one could give them to us”.
According to Maharishi Dayanada Saraswathi “Vēdas are given by God. God is omnipotent, ubiquitous and has eternal knowledge.
Therefore His Vēdas are without illusion and are self vouching”.
According to Maharishi Dayanada Saraswathi “Vēdas are given by God. God is omnipotent, ubiquitous and has eternal knowledge. Therefore His Vēdas are without illusion and are self vouching”.
According to Yajur Vēda mantra (26.2) (The above mantra) everyone in the universe is eligible to read Vēdas. According to Manu “educating people by teaching Vēdas is the best act that any individual or society can do”.
Vēdas are the knowledge of God. At the beginning of creation God gave the knowledge of four Vēdas to four Rishis. Rig Vēd to Agni, Yajur Vēd to Vāyu, Sāma Vēd to Surya and Atharva Vēd to Angirasa. Here the names Agni, Vāyu, Surya and Angirasa belong to Rishis who are humans and are not of any Devatha (divine material) found in Vēdas. The language of Vēdas is Samskrut (Sanskrit). According to Rishis Vēdas are described as follows. Those in which the properties, activities and nature of God are described and in which there is no dispute in the order of creation of the world and in which proofs of science can be found and in which there is no illusion or confusion and in which cause and reason about the universe and its constituents are described and in which truth and only truth is given and which are self vouching are called Vēdas, Sruthis, Nigamas, Chanddass or Mantras.
To know God.
To know what to do according to science and to know what is science.
To know every dharma and act accordingly.
To perform the duties righteously.
To get salvation (Mōksham).
References:
1. RigVēda Bhasyam by Maharshi Dayananda Saraswathi
2. Manu Smruthi
Rig Vēda contains a total of 10,522 Mantras.
Rig Vēda is called Gnana Kanda.
Rig Vēda contains knowledge about every matter that is present in the world including God and their properties.
Rig Vēda is divided into 10 Mandalas, 85 Anuvakas, 1,028 Sukthas and contains 10,522 Mantras.
These Mantras have a Rishi name or several Rishis names (Those who first realized the mantra meaning),
Devatha (The prominent meaning on which the mantra was given), Chanddass (Type of Poem) and
Swara (Type of musical note which appoints the meaning to the mantra)
Yajur Vēda contains 40 Adyayas and 1,975 Mantras.
Yajur Vēda contains Karma Kanda.
Yajur Vēda Mantras have Rishi, Devatha, Chanddass and Swara.
Yajur Vēda describes every act that humans must follow. Also it describes -
what food should be taken, description of God, final rituals etcetera.
Sāma Vēda contains 1,875 Mantras.
Sāma Vēda is divided into Two Main Parts. (1) Purvarchika (2) Uttarachika
In the first part there are 3 kandas, 6 prapatakas, 6 adhyayas and mantras.
In the second part there are 9 prapatakas, 21 adhyayas and mantras.
These Mantras have Rishi, Devatha, Chanddass and Swara.
This Vēda is sung as a song.
In Sāma Vēda mainly Upāsana of God is described.
Atharva Vēda contains 5,977 Mantras.
There are 20 Kandas in this Vēda and each mantra has a Rishi, Devatha and Chanddass and Swara.
There are 9 branches in this Vēda. (1) Charana Vidya which contains medicine and surgery.
(2) Deva Darsana which contains Physical world knowledge. (3) Brahma Vēda contains Brahma Gynana.
(4) Jalad contains knowledge about water (5) Jajvali contains knowledge about Agni
(6) Shounaka contains about Brahma (7) Modha contains knowledge about how to increase mind and
life of a person. (8) Pipalad contains the duties of jeeva and Brahma.