Education:
Ph.D. in Physics, Georgia State University, Atlanta, Georgia, USA: 2009 -2015
M.S.: The University of Texas at El Paso, El Paso, Texas, USA: 2008 – 2009
B.S.: Bachelor of Engineering, Osmania University, Hyderabad, India. 1983 – 1988
Dr. Venkata Chaganti’s Ph.D. research:
Dr. Venkata R Chaganti is a doctorate in condensed matter physics from Georgia State University.
Quantum dots strongly exhibit size-dependent optical and electrical properties. The ability
to join the dots into complex assemblies creates many opportunities for scientific discovery. This
motivated his research work on QDIPs, DWELLs, and graphene like QDs. The intention of his
research was to study the size dependent achievements of QDIPs, DWELLs, and graphene like QDs with
those of competitive technologies, with the emphasis on the material properties, device structure, and
their impact on the device performance.
Dr. Venkata Chaganti taught undergraduate physics courses (both lab and classroom) in USA college/universities for about 11 years. He worked as an IT consultant and Biomedical Engineer. His work as Biomedical Engineer is to Sales and Service of Biomedical Equipment like ECG, EEG, Intra-Aortic Balloon Pumps, Stress Test equipment, Monitors etc. As an IT consultant he worked in C, C++, Java, FORTRAN, Android App development.
Apart from the University’s research in Quantum dots, he did independent research in Vēdas and Shāstrās for the past 30+ years. He worked on Science in Vēdas and Shāstrās that became unavailable to the present society. One such aspect is reducing air pollution with the help of Vēdic Yajnas. For the past 12 years he worked on Vēdic Yajnas by registering a nonprofit organization called Vedas World Inc and has a website www.vedas.us that is maintained from 2010, www.vedas.world that is maintained from 2019, www.vedasworld.org maintained from 2021.
Dr. Venkata Chaganti maintains a YouTube channel on which he made more than 900 videos to transfer knowledge pertaining to Vēdas, Yajnas, Ramayana, Mahabharata, Upanishads, Darashanas, Puranas, and other related literature. He has more than 32,000 subscribers on YouTube.
Dr. Venkata Chaganti is the President of Vēdas Wiki Organization. He prepared more than 10 million research works from a single Rigveda Mantra that projects and extracts data from other Rigvēda Mantras. This is an extensive work that can be used to find the properties of Agni, Surya, Vidyut, Ishwar, Vayu, Indra, Yajna, etc., that can be used in modern sciences for beneficial and commercial purposes.
Dr. Venkata Chaganti studied either completely or partially and did research in 10 Upanishads, 6 Darshanas, 6 Vēdāngās, Satyārtha Prakāsam, Rigvēdādi Bhāshyam, Samskāra Vidhi, Ramayana, Mahabharata, Manusmrithi, 18 Purānās, and 4 Vēdas.
Psychology, Rebirth, Longevity, Karma, Type of Rebirth, Theory of Relativity, Mathematics, Meditation, Mind, Paramāthma, Advaitha, Physics, Philosophy, Spirituality, Kāranna Prakrithi (Fundamental Particles), Creation, Mōksham, Prakrithi, Vēdas, Vidya, Avidya, Scholars, Importance of “AUM” in daily life, Health, Pollution, Wealth, Upāsana, Senses, Prānna, Manas, Nervous System, Physiology of Human body, Fundamental energy, Vital energy, Indriyās (Senses), Voice, Brahman, Chakshu, Shrothram, Infinity, Prathibōdha, Life, Agni, Vāyu, Jal, Prithivi, and Dēvathas, Yaksha, Power of Agni, Power of Vāyu, Indra, Uma, Dama.
Karma, Brahmacharya, Sarva Medha Yajna, Donation, Child Psychology, Guest, Responsibilities of Host, Responsibilities of Guest, Heaven, Agni Vidya, Stability of the Universe, Worldly pleasures, Yajna Pedestal, Nachikēthagni, the “One” who is praiseworthy, Grihastha, Vānaprastāshram, Existence, Birth and Death, Āthma, Strength of Senses, Yama, Shrēyass, Prēyass, Cycle of death and birth, Anumāna Pramānam (Logic), Agnihotra, eternity, Sacrifice, Courage, Buddhi, Jivāthma, Detachment, Yoga, Dharma, Vēdic Dharma, Adharma.
Universe, Different from the past-present-future timeline, Different from space and direction, AUM, Vēdas, the “One” that is not destructible, the “One” that is permanent, how to fulfill desires?, Support of AUM, Ākāsham, Calmness, getting rid of displeasures, appalling practices, sensual pleasures, Who can know Paramāthma, Panchāgni, Vēdic duties, Manas, Parānthakāla, Brahma, Thanmātras, Mahathathvam, cause-and-effect phenomena, Focusing on Paramāthma, Attachment, beyond the Dharma and Adharma, at the beginning of creation, Jivāthma who evolved before the life, End of dream, end of awareness, ubiquitous Paramāthma, result of one’s Karmas.
King of past, present and futuristic times, Pancha Bhūthās, self- radiating, Prānnāyāma, Fire-Paramāthma, Yoga and Prānnāyāma, Sun-Paramāthma, The thing that exists in the past, present, and future-Paramāthma, size of heart, Relation between fist size and Paramāthma → Purusha Suktham, spreading of Paramāthma, Pure Jivāthma, Eleven doors in the human body, Three bondages of life, Hamsa, Shuchisath, Vasu, Antharikshastha, Hōtha, Athidhi, Nara, Vara, Gōjha, Rruthaja, Adrija, Vyōma and Brihath, Apāna, Jivāthma which stays between naval and throat, After death, deeply hidden secret of Paramāthma, Existence of Universe, Agni taking different forms, Paramāthma Eternal, Vāyu taking different forms.
Sun-Universe-Paramāthma, Mathematics of an object being inside and outside of everything, Permanent peace, fulfilling desires, Reason for the brilliance of Sun, Stars, Electricity and Agni, Super structure of the Universe, Reason for the motion of the Universe, Reason for the properties of Sun -Agni-Vidyuth-Vāyu- Death, Realizing Paramāthma, Seeing Paramāthma and the Universe separately, Distinguishing the difference between senses and Jivāthma, Sizes of Manas-Buddhi-Mahathathvam-Prakrithi, Size of Brahman and Prakrithi, How to become immortal, What is state of eternity, destroy inauspicious characters and produce auspicious characters, Yogi perceives Paramāthma, Yogi-inexplainable pleasures-removal of fear.
Free from death cycle, state Paramāthma, 101 nerves in the heart of a human, Brahma hole, Attaining Moksha through Brahma hole, Yogi attaining Paramāthma, approaching Guru to acquire the knowledge about Brahmam, Shraddha, reason for the existence of the Universe and living beings, Prajāpathi, Raē and Prānna, Relating Ādithya (Sun) as Prānna, and Chandra as Raē. Proving that everything in the Universe (Raē) is for the consumption of Ādithya (Prānna), Prānna Shakthi, Ādithya is the Prānna, Agni and Energy of the Universe.
Solar Energy and Prānna, Utharāyanna or Dēvayānna, Dakshinnāyanna, Pitruyānna, Rebirth as human, Ādithya with five parts, twelve shapes, Ādithya having seven wheels each with six spokes that illuminates everything in the Universe, Month-Prajāpathi, Krishnapaksha – Raē, Suklapaksha - Prānna Shakthi, Day and Night – Prajāpathi, Day – Prānna, Night – Raē, Daytime intercourse -Diminish Prānna Shakthi, Night intercourse – Brahmacharyam, Prajāpathi – Food, Prajāpālaka Vratham-Brahmacharyam-Sathyam-Brahmam, no untruth- no crookedness – no cheating attitude leads to Brahman.
Dēvathas inside our body (Bright Ākāsham, Vāyu, Agni, Jalam, Prithvi, Vāk, Manas, Chakshu, and Shrōthram etc., providing energy. Jnan Indriyās, Karma Indriyās, Pancha Bhūthās), Dēvatha that is prominent in our body, five parts of Prānna – What protects the body, Prānna is superior to Indriyās, Prānna as Agni-Sūrya-Vidyut, Vāyu that purifies, Prithvi that accommodates, and Raē that is small and big and indestructible, Vēdas-Yagna-Kshātram and knowledge are spokes of the wheel Prānna, praise Prānna and its different forms, Is Prānna present in Dēvathās?, What do Pithara, and Rishis seek from Prānna?, Prānna is Indra-Rudra-Ākāsham, Prānna is the protector of stars and Sun, What is Prānna?, Prānna Rains to give abundant food, Prānna is always pure, Prānna responsible for joy, Prānna produces Vāyu, Prānna in the form Apāna in the Vāk, Prānna as Vyāna in the Shravanna, Prānna as Prānna in the Nēthram, Prānna as Samāna in Manas, Prānna in control of the three worlds, Prānna protects us as a mother protects her children, Prānna gives us enlightenment and knowledge, From what does this Prānna evolve?, How does Prānna enter the body?, How does Prānna divide itself into different forms?, How does Prānna stabilize inside the body?, How does Prānna exit from the body?, How does Prānna bear the external knowledge, joy and sufferings?, Paramāthma → Āthma → Prānna Vāyu just as Sun → Object → shade, Āthma due to Karma → Prānna Vāyu enters body, King → Ministers similarly Prānna Vāyu → other Prānna Vāyus, Apāna Vāyu → excretion and reproduction organs. Prānna Vāyu (Face) → Eyes, Nose, Ears and Mouth. Samāna Vāyu is present in the naval → digestion and distribution of food, Jivāthma or Āthma present in the brain, in the brain there are 101 main nerves, from each one of these main nerves, 100 sub-nerves are emerged-and from each one of these sub-nerves emerge 72,000-minute nerves - In all these sub-nerves Vyāna Vāyu is propagating, duty of Vyāna Vāyu, Udāna Vāyu resides in one of the main nerves of the brain, Udāna Vāyu responsible in carrying the soul and placing it different bodies after death, Udāna Vāyu is present above the Naval and carries a soul of a Yogi to salvation, a soul of sinner to lower animal bodies and a soul of mixed nature to human body, Prānna → living body, Sūrya → Virāt, Prānna helps in the human body and stabilizes it, Vāyu present on earth is Apāna for Virāt, Ākāsham is Samāna, Heat in the body is Udāna, when Udāna subsides in the body - Āthma with Manas enters into another body, Karmas are stored in the memory of the Āthma, Āthma takes the memory and with the help of Udāna enters a new body which is suitable for the print stored in memory [That means we design our own future body due to our past karmas], Knowing Prānna → fame and Yogi’s generation will also be famous, Scholars who know about the entry of Prānna as birth-division of Prānna-place of Prānna-spreading of Prānna-activity of Prānna will get Mukthi.
Indriyās that are in sleeping state, Indriyās that are in awaken state, Dēvatha that dreams, who gets the pleasure?, In which or in whom all living beings and matter are stabilized?, Just as the Sun sets all the rays are accumulated in the space and at dawn all the rays from the Sun again spread on the Earth, similarly all the Indriyās get accumulated inside the Manas. Due to this reason at that time human beings cannot hear, or see, or smell, or touch, or taste, or walk, or talk, or catch, or enjoy any pleasure and excrete- the person is said to be sleeping, Person is sleeping → Panchāgnis will be in awakening state. Apāna → Gārhapatyāgni, Vyāna → Dakshināgni and Prānna → Āhavaniyāgni. [Gārhapatyāgni is the support of Dakshināgni and Āhavaniyāgni. From Gārhapatyāgni, fire is taken to use for cooking and also fire is taken to perform havan which is called Āhavaniyāgni], Samāna → inhaling and exhaling, Jivāthma→Yajamān, Udāna is the result expected from the control of Samāna with the help of Prānnāyāma, Udāna is responsible in carrying Jivāthma to Brahmam, Jivāthma sees Mahathvam (wonders) in dreams, sometimes Jivāthma sees the past life experiences also in the dreams, Jivāthma covered by Thējas → it does not dream but experiences joy- state is called Sushupthi and during this state Jivāthma is with Paramāthma, Just as birds stay in nests during night → all Jivāthma reside very stable in Paramāthma, Pancha Bhūthās, Jnānēndriyās and the matter perceived by them, Karmēndriyās and the works performed by them, Manas and the thought process, Buddhi, Chittam, Ahankāra and their matter, Thējas and its brilliance, Prānna and that it supports are all in Paramāthma.
The “one” that resides inside the body and sees with eyes, hears with ears, touches with skin, smells with nose, tastes with tongue, thinks with mind, knows with Buddhi, does work with hands and legs, is knowledgeable, and is minute is called Jivāthma, Jivāthma is indestructible and is inside Paramāthma, Paramāthma→shapeless, bodiless, bloodless, pure, indestructible – Yogi knows this Truth and will acquire Mukthi and become all knowledgeable, Jivāthma with Indriyās, Pancha Prānnās, and Pancha Bhūthās reside inside the indestructible Paramāthma, Who gets the knowledge of the Universe?, What happens if Meditating ‘AUM’ throughout his/her life?, Para Brahmam, Apara Brahmam, wonders achieved with meditation of a one Māthra of ‘AUM’-win the Earth and make him/her enjoy the wonders with Brahmacharya, Meditation on two Māthrās of ‘AUM’-blessed with stable mind and Yajus Mantrās will take to Chandra Lōka and will enjoy the wealth and come back, Meditation is on all the three Māthrās of ‘AUM’, attain Brahmam and enjoy the bliss-Just like a snake leaves its outer skin, similarly this person who meditates on the three Māthrās of ‘AUM’ will get rid of all sins and acquire Mukthi, Interrelation of three Māthrās of ‘AUM’-Appropriate use of three Māthrās in the inner, medium, and outer Kriyā of meditation, appropriate use of the three Māthrās of ‘AUM’, gain of materialistic knowledge from Rig Vēda, Agnihōtra and other Karmas, Who knows the sixteen arts and what are these arts?
Who is the “One” within us?, What makes Jivāthma to stay inside the body and what makes to come out?, The sixteen arts are Prānna, Shraddha, Ākāsham, Vāyu, Agni, Jalam, Prithvi, Indriyās, Manas, Annam, Viryam, Thappas, Mantrās, Karmas, people, and names” [These are the sixteen arts and are well known by God], Jivāthma-16 arts-Paramāthma, Wheel rim (Jivāthma), spokes of the wheel (16 arts), center of the wheel (Paramāthma), There is nothing minute than Paramāthma, Who is the Path finder to Paramāthma?, Bhuvana Gōptha (who protects the world), Guru parampara - Adharva learnt from Brahma, then Angira learnt it from Adharva, then Sathyavahana learnt it from Angira and then Angirasa learnt it from Sathyavahana, The ‘One’ thing that if known, the entire universe is known, Para and Apara vidya, Classification of Para and Apara vidya, Para vidya can be acquired only by meditation, Indestructible matter, Brahma → Prakrithi → Mahathathvam → Anthahkarannam → Thanmātrās (Pancha Bhūthās in their minute form) → Sun, Stars, and planets → Karmas.
Brahma’s knowledge → 4 Vēdas → Universe → Names → Medicinal Plants → Eatables, Mukthi → regularly practice Manthrās, Follow the 4 Vēdas sayings and get benefitted from those karmas, Agnihōthra → Agni → first give Ghee as Āhuthi → other required materials according to the type of Agnihōthra, Vēda Dharma → Agnihōthra in correct time → penance according to the season → required materials accordingly. Agnihōthra → good results in their life and after life, Agni in the Altar → fully in position to burn the materials → Agni is called Divyamayi or Lelāyamāna → described to have seven tongues with which in swallows the materials or burns the materials → The seven names of this Agni are Kāli (black color), Karāli (Fearsome), Manōjavā (having the speed of mind), Sulōhithā (good red color), Sudhūmravarnnā (ash color), Sphulingini (containing sparks), and Vishwarūpi (having different other forms) respectively, Agnihōthra regularly → seven faces of fire → conducts well in the society according to Varnāshrama Dharma → Sathpurusha → given Āhuthis will rise above with the help of Sun rays and reach the leader of all Dēvathās.
[Indra is the leader of all Dēvathās. Indra is Surya or Sun in this context.], Agnihōthra → Yajamān (Person doing Agnihōthra) → invited to Brahma Lōka by the Sun rays with all respect → Yajamān the ultimate happiness. [Here we have to understand that the Yajamān will be purified by Agnihōthra and his/her soul will attain Brahma and enjoy the bliss], Agnihōthra → without any personal desires for Mukthi. Agnihōthra → personal desires → the desires will be fulfilled, Illusion filled knowledge →Avidya →fall in the birth and death cycle, Rāga (liking) → Good Karmas, Dwesha (disliking) → Bad Karmas. Rāga, Dwesha → bonding. Rāga →Avidya → No Mukti, Rāga →Avidya complete the good karmas and get lower lives in their next birth, Dvandvas (cold and heat, happiness and pain, praise and insult etc., are called Dvandvas) → Vēdic Karmas → depleted of impurities → Yoga practice → Sushumnānādi (a particular nerve in the head of the body) → Mukthi, read Vēdas → know about Brahma →Brahmin, The Maharshi → who has won over the senses and renounced the worldly pleasures → will be able to preach the Brahma Vidya ‘as is’ to the worthy student.
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Dr. Venkata Chaganti studied Yajnas that include Sōma Yāga, Pravargya etc., and conducted several experiments to prove that Yajna can remove pollution, mitigate storms, mitigate hurricanes, mitigate tornadoes, increase rainfall in drought hit areas. List of Yajnās and Yāgās performed.
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